Every Objection Is to Google Translate
2026-07-08 · 5 min readIn a room of around forty consultants, one I respect raised five objections to “AI in Bible translation” in the space of about ten minutes: it can’t use the Greek and Hebrew, it has no dictionary, it doesn’t know genre, you can’t give it a translator’s prompt, and you can’t feed it small, controllable batches of text. Every one of those is a fair complaint. None of them is about the tool we’re actually using.
They’re objections to Google Translate.
Seq2seq machine translation—the architecture behind Google Translate and its era-mates—really did work that way. It mapped strings to strings with no access to source-language grammar as an object you could reason about, no lexical resources beyond whatever got baked into training, no sense of genre or register beyond statistical correlation, and no mechanism for a human to say “translate this the way we discussed last week” and have it stick. If that’s the AI you have in mind, the objections aren’t just fair, they’re the whole story. I’ve spent enough time watching seq2seq output wander off-register mid-sentence to know the scar tissue is earned.
But a modern LLM can read the Hebrew, hold a conversation about a difficult word’s semantic range, look up a lexicon entry you hand it in context, take a translator’s brief as a literal system prompt, and work in exactly the batch size a team wants—a verse, a paragraph, a pericope. It can be shown the genre and asked to translate accordingly. None of this is hypothetical; it’s the ordinary operating mode of the tools I use most weeks. So when I hear the same five objections raised against “AI,” I want to redirect: every objection I hear to “AI in Bible translation” is actually an objection to Google Translate. Which means the objection is sound, but the target has moved.
I don’t think this makes the skepticism illegitimate. Consultants built their caution around real failure modes, over years of watching tools get chosen from the top down and pushed into low-resource languages even after the field had already seen them produce fluent-sounding nonsense. That caution is a feature of the field, not a bug to route around. The useful move isn’t to say “you’re wrong, AI is great now”—it’s to ask which specific objection still holds against a system that can read source text, hold a controllable-length conversation, and be handed a prompt like any other collaborator. Some of them, updated for the new architecture, still land. Most of the five I listed above don’t survive contact with what an LLM can actually do, though—which is a separate question from whether the output is good, a question I’ve tried to be more precise about before.
That precision question is where I get more cautious, not less. There’s a pull toward settling all of this with a rigorous benchmark—controlled comparison, blinded reviewers, speed and quality scored against a fixed rubric. I understand the appeal; it’s the responsible-sounding thing to do. But I’ve come to distrust it for a specific reason: by the time you finish the rigorous benchmark, the thing you benchmarked is obsolete. The workflow, the model, the prompting approach—all of it will have shifted meaningfully in the months a careful study takes to design, run, and write up. What you publish is a precise measurement of a tool nobody is using anymore, dressed up in the authority of a number. I’d rather have a translator’s rough, unrigorous sense of “this draft used to take me a day and a half, now it takes an afternoon” than a beautifully controlled study of last year’s pipeline. It’s less defensible on paper and more true in practice—false precision is still false.
That same instinct toward “faster at what, exactly” applies to the bigger debate hovering over all of this: is AI-assisted translation faster than the traditional process? I’ve started to think that’s the wrong question, or at least an underspecified one. Traditional translation and AI-assisted translation quite often aren’t racing toward the same finish line. A team producing a digital-only translation for a community that needs Scripture in an app this year has a different goal than a team producing a fully checked, print-ready Bible meant to anchor a language’s translation for a generation. Comparing their speed head-to-head is a bit like timing a sprinter against a marathoner and declaring one of them slow. “Is AI faster than traditional translation?” is the wrong question. Faster at what—and toward whose goal? This is the same move I made in thinking through Occam’s razor and translation: the interesting question usually isn’t which process is objectively better, it’s what inputs and outputs a given goal actually requires, and whether the process in front of you is shaped for that goal or just inherited from a different one.
I don’t think any of this settles the underlying argument about whether AI belongs in Bible translation workflows at all—that’s a longer conversation, and a more contested one than I’m trying to resolve here. But I’d like the argument to be about the tool that’s actually in the room. Google Translate earned its objections. The thing translators are using now is a different animal, and it deserves to be evaluated as one—carefully, skeptically, and on its own terms, rather than refuted by proxy.
